Sixteen years ago when a child sat at our Thanksgiving table, I wrote this children’s prayer. That little boy is now grown up; he’ll graduate from Lehigh University this spring, but we still say the prayer every Thanksgiving because we are still immensely grateful for these blessings.
At this time of Thanksgiving, we thank you for our many blessings:
We thank you especially for our family and our happy homes.
We thank you for giving us all the food we need and want to eat.
We thank you for nice clothes, a comfortable bed, hot water, and a warm house.
We thank you for doctors who help make us well when we are sick.
We thank you for teachers who help us learn,
We thank you for stories and poems, for paintings and plays, music, and dance.
We thank you for our country—for the brave men who had the idea for our nation in the first place, and for the brave men and women who fight for our freedoms and who promise to protect us from our enemies.
God bless us all. Help us always to do the right thing and to be grateful every single day.
May you and your loved ones enjoy good health and many blessings throughout the coming year.
Usually it happens later in November. But it happened last night on the street where we live. The two ginkgo trees outside the window decided “that’s it! we’re out of here!” and dropped all their leaves.
Ginkgos do this. Unlike modern trees like the maples, oaks, and beeches, which put on a dazzling show of color and then turn brown and gradually drop their leaves, the gingko opts for a dramatic all-at-once exit. No one knows why they do it this way. They say it somehow has to do with its antiquity and the way it has evolved since before the days of the dinosaurs.
The gingko is a tough tree, able to withstand a lot of abuse, which is why you find so many of them on New York City streets. And when it’s time to go, they do it with authority and get the hell off stage. And you know then that winter is really around the corner. Time to get out the humidifiers and the Verilux sun lamp.
In looking through some old posts, I ran across one written in 2012 about finding boxes of letters our girls wrote the first few years they were away from home on their own: Elly at the University of Oregon and Sarah in New York City at the Academy of Dramatic Arts.
In the ensuing seven years since I wrote that post, there has been an enormous change in the attitude and behavior of young people who have left the nest to pursue higher education. For the most part this new breed seems to be too fragile, too insecure, too frightened to take on the job of becoming thoroughly grown up. We call them “snowflakes” for good reason. I just read that somewhere a professor of literature feels obliged to issue a trigger warning when they are about to read and discuss fairy tales!
The collection of letters from our daughters, tell the story of the everyday activities and concerns of teenagers during their first years away from home, learning to be independent during the seventies, when the digital age was just around the corner.
They are already historic documents of a sort
Hardly anyone writes letters like this any more. They were frequent and long— page after page of complete sentences. And almost all of them are written in longhand—very readable and consistent cursive. Sarah had no need for a typewriter since few papers were required at the Academy (her tool of learning was a cassette tape recorder). Elly had a typewriter, but chose to write in longhand instead of typing. The letters are truly charming, often funny, and frequently contemplative.
But I think even more important than that they represent the dying tradition of newsy letter writing is the fact that these girls were truly away from home and their parents. Today, maturing children can text and Skype and email and immediately get help, advice, or at least sympathy. Our girls had to figure it out by themselves. They could have phoned, of course, and sometimes they did, but I don’t recall too many phone calls, probably because it meant an international phone call charged by the minute. Today young people have contemporaneous back and forth texting at their fingertips. Even a phone call requires a certain amount of retrospective synthesizing of experience before you talk about it. Texting soon after or, for heavens sake during, an experience removes the probability of mulling it over independently.
However, I don’t think it was necessarily a totally positive situation. Learning to fly is hard, and many times I have thought how wonderful it would have been if we could have instantaneously communicated by email. And I am sure there were occasions that would have benefited from adult intervention. But our girls learned to manage—no doubt faster than if we had been available to help solve problems immediately. Both of them eventually lived in private housing and dealt with associated problems with landlords, phone companies , and the like. If they needed to go to the doctor, they just did. We learned about it later–a week or two later.
Instead of stuffing the letters back in the box we found them in, we decided to store them in archival boxes. Digitizing them is a bridge too far for us, but maybe someone someday will decide to do that.
I dare says everybody has important paper objects that need to be saved and protected for future generations. Not just the obvious diplomas, birth and marriage certificates, awards, and so on, but personal letters, photographs, post cards, greeting cards, children’s drawings, homework, and recipe cards. Yes–recipe cards!
If you want to know all about organizing and preserving your family memorabilia, check out the this source: http://thefamilycurator.com
Monday was one of those dismal, dark days with periodic rain and no sunshine. As I gazed out the window, here is what I saw—and thought:
A pink umbrella And a yellow taxicab. Things aren’t all gray.
Hey! That’s pretty poetic. Actuallly, It sounds like a haiku. That ancient Japanese verse form doesn’t employ rhyme and meter like English poetry but specifies three lines, a total of 17 syllables, distributed so: 5-7-5.
I counted the syllables. Only 16 syllables, so I fixed it. And there you have it! I’ll call it
A Rainy Day
A pink umbrella And a yellow taxicab. Things are not all gray.
Before beginning the perilous journey westward, the pioneers congregated on the edge of the prairie in what would eventually become my hometown of Kansas City. Here they outfitted their wagon trains in preparation for the arduous journey ahead.
I’ve often wondered where these women got the courage to leave loved ones and friends and all their familiar routines and possessions for an incredibly dangerous journey and a life of extreme hardship and scarcity as they tried to build a new life in a strange and lonely place.
The feminist historian, Julia Roy Jeffreys, wondered the same thing. In 1979 she consulted over 200 of those diaries, reminiscences, and collections of letters written by these women in preparation for writing Frontier Women: the Trans-Mississippi West 1840-1880.
In the introduction to this edition of the book Jeffrey writes,
I hoped to find that pioneer women used the frontier as a means of liberating themselves from stereotypes and behavior which I found constricting and sexist.
The behaviors and stereotypes she refers to constituted what is called “the doctrine of separate spheres” which dictated that woman’s place was in the home; man’s place in the world. The Victorian woman was expected to be submissive to her husband, concerned only with her home and children, having no interest or ability to engage in public affairs. She was above all genteel, pious, and pure. She was “the angel in the house; the madonna in the nursery.”
But what Jeffreys discovered surprised her
She found that frontier women did their best to maintain the Victorian stereotype even as necessity forced them to face decidedly unfeminine challenges.
That really didn’t surprise me. What did surprise me about this book was the author’s perserverance in spite of the fact that her research proved her assumptions incorrect at every turn and that in the end, though her core belief in feminism remained unshaken, she was willing to be wrong about the subject of her study.
Though my own ideological commitment remains the same, I now have great sympathy for the choices these women made and admiration for their strength and courage. I have continually wondered if any of us would have done as well.
Today, 40 years later, the attribute of open mindedness is in short supply. You just don’t see it very often, certainly not among third wave feminist academics.,